A good example of an effective rabbi who knew that Maimonides’s conditions justified conquering one’s spouse to have good “good” cause try Roentgen
Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
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From inside the Muslim The country of spain, R. Samuel ha-Nagid (936–1056) is one of the primary sages to help you recommend the new partner so you’re able to overcome their dominating spouse making sure that she remain in their set. Their thoughts into the the domineering lady is the fact she will be hit in order to educate their. He writes within his publication Ben Mishlei: “Strike your spouse versus concern if the she attempts to take over your including a man and you can introduces her head [excessive]. Do not, my personal child, not end up being your wife’s partner, if you’re your wife would be her partner’s spouse!” Root their terminology is the fact that the top lady is the one just who is subservient; the fresh bad lady is certainly one who’s disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. „the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides Uzhgorod women want us husband means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Jonah ben Abraham Gerondi (c. 1200–1263), just who recognized the idea one to a spouse could possibly get defeat his spouse in the event the she transgresses: “A person cannot beat their neighbor. . The person who sounds his neighbors transgresses several negative precepts. And therefore it’s to the people who beats his partner. He transgresses one or two negative precepts, if the guy don’t struck their so you can reprove their unique for some transgression” [focus mine] (Iggeret Teshuvah, Constantinople, 1548). Thus R. Jonah distinguishes ranging from wife assault and stranger violence. One can possibly just physical violence an individual’s spouse when the warranted, but it’s possible to never assault a person’s female neighbors.
